Kese Kese Urdu Walay Log Hotay Thay

bhaarat mein basane vaalee sabhee jaatiyon se milakar ek sangh vinyast jisake paas keval raksha, sanvidhaan ke gathan aur mudra aadi ke maamalon hoon jabaki har raashtreeyata ko sangh mein is sankhya ke hisaab se ikaiyon ko dee jae.

2. sangh ek saath raajyon ya raajyon kee ikaiyon mein bhee shaamil honge aur deshon mein bhee.

3. pratyek raashtreeyata pooree saanskrtik svaayattata hogee aur vah apanee parishad ke adheen hogee. pratyek raashtreeyata ke maamalon vah parishad dekhegee aur usake paas hee vikalp hain jo kisee raajy ya sarakaar ke paas hote hain.

4. jab kabhee sangh ka ek raashtreeyata ya urdu quotes ek raashtreeyata ka doosaree raashtreeyata se matabhed ho to use kort mein hal kiya jae.

5. pratyek raashtreeyata kaunsil ke sadasyon khud chayan karegee.

6. raashtreeyata ke samaanaantar raajy ya raajyon pranaalee bhee hoga jo paushtik ikaiyon ko nirmit kiya jae. ek raashtreeyata apane namaeenade chayan karavaane aur janamat ke kreeie unhen vaapas bulaane ke lie adhikrt hogee.

saahab lekh ke ant mein likha hai ki
"in baaton ko agar maan liya jae to musalamaanon ko salaah doonga ki ve vibhaajan na mar"

aage chalakar likha ki:
"main samajhata hoon ki agar mere is sujhae gae maanachitr ko sveekaar kar liya jae aur kadavaahat aur sangharsh kee bajaay shaanti aur saamanjasy se anukool aatmaon mein is par samajhauta ho jae to bhaarat ke vibhaajan kee bajaay bhaarat kee ekata musalamaanon ke lie adhik upayogee saabit hogee"

is buddhi aur gyaan se bhara lekh likhane vaalee vyakti koee aur nahin balki sansthaapak jamaat maulaana maudoodee the. is lekh se spasht hota hai ki mahoday paakistaan banane ke virodhee the aur bhaarat kee ekata bhee chaahate the. drshti ka aalam yah hai ki unhonne hindoo raashtreeyata yah hasan sabase adhik rakh liya ki vah musalamaanon sahit any sabhee deshon ko apane baraabar sveekaar kar lenge aur baraabar ke adhikaar bhee de denge.

yah lekh to navae samay mein chhipa tha isalie maudoodee saahab ne shabdon aur bhaasha ke upayog mein kuchh saavadhaanee baratee, anyatha to vah apanee aabharamadaarat chhipane vaale patrikaon mein aajam ko udaar, agyaanee aur paakistaan banane kee prakriya galatee bhee kahate rakhe.

keval maudoodee hee nahin, maulaana krpa rahamaan vaalid maulaana muphtee mahamood bhee apane aap ko paakistaan banane ke paap se buree mukti bataate mar gae.

aaj jabaki paakistaan ban gaya hai, yah dhaarmik samooh yahaan ke maame ban baithe hain aur is dhaarana dete hain jaise paakistaan un balidaanon se astitv mein aaya tha. in dalon ka gathan paakistaan se pahale ka drshti bhee galat tha aur aaj ke daur mein bhee apanee antardrshti sabake saamane hai.

krpa rahamaan to vaise hee apane aap ko veshyaon kee tarah shaasakon ke haathon bech chuka aur benazeer, musharraph, jaradaaree aur navaaj shareeph, sab ke kothon par naachane ka saubhaagy praapt kar chuka.

jamaate islaamee netrtv bhee har daur mein paakistaanee janata ke hiton ke vipareet chilee, chaakhe vah ziya door ho, 90 ke dashak ho, musharraph kee taanaashaahee ho ya ab navaaj shareeph ka bhrashtaachaar bhara daur. aaj siraaj ul hak agar sulah ka dhol gale mein daal kar baja ja rahen hai to usakee kadiyaan unake sansthaapak maudoodee kaangres pyaar se milatee hain.

paakistaan kee sthaapana se pahale yah sab sthiti ko kee namaeenada shaktiyaan milakar kaayade aajam ko yahoodee ejent, udaar aur musalamaanon ko dhokha dene vaala neta kaha karatee theen.

aaj yahee shaktiyaan milakar imaraan khaan ke khilaaph bhee bilkul vaisee hee bhaasha istemaal kar rahee hain jaisee ve neta ke khilaaph the.

aajam (rah) ka ek aitihaasik vaakyaansh hai ki dharatee par allaah ke alaava koee doosaree shakti nahin jo paakistaan ka astitv mita sake.

allaah kee meharabaanee se imaraan khaan jaise neta to paida hota raha to neta ka yah kathan galat nahin hoga.